Scripture

Signs of God's Abundance

This was the eNews opener I wrote the week I began serving Holy Trinity Lutheran Church in Chicago. 6bc6eff2-8f13-40dd-98d9-c8b5ee6a4000These are days when I feel like signs of God's abundance are all around. Just yesterday, as of this writing, I began my time serving as Administrator for Communications, Worship, and Community Life (the longest title ever, I know) here at Holy Trinity. This is, for me, a sign of God's abundance because I am getting to worship, serve, sing, play, coordinate, facilitate, and more, with a vibrant community that I've followed and loved from afar for years. You all (Y'all, where I come from), the community of Holy Trinity Lutheran Church, are a sign of God's abundance for me.In this weekend's Gospel reading  we'll hear the story of the loaves and fishes. When Jesus told the disciples to feed the gathered crowds and they realize that they have only five loaves and two fish, God's abundance was, I imagine, the furthest thing from their minds. But Jesus did a curious thing, he took, blessed and broke the loaves, and somehow, all who were gathered ate and were well-filled...there were even leftovers.There are times in our lives when what we are given seems anything but abundant. Sometimes the only thing that seems abundant is our brokenness. But what did Jesus do before he broke those loaves? He blessed them. Just as we are blessed by God even in our brokenness. And as we gather in our blessed brokenness, we are somehow re-membered as the body of Christ: broken, yet whole; one body, though many members. And then all are fed: "The Body of Christ, broken for you." "The Blood of Christ, shed for you." And miracle of miracles: there are leftovers (and sometimes aren't the leftovers the best of all?) !  God's abundance overflows in us so that we become like those twelve baskets full. We become a sign of God's abundance: food and drink, broken and poured out for the life of the world.What are some signs of God's abundance in your life?How have you experienced God's abundance in the midst of brokenness?How might your experience of God's abundance overflow beyond yourself?

Sermon: "Lavish Acts of Love" June 12, 2016, St. Mary's Episcopal Church, Park Ridge, IL

Sermon: "Lavish Acts of Love" June 12, 2016, St. Mary's Episcopal Church, Park Ridge, IL

As we begin this new year we are certainly called to take the name of Jesus with us, to treasure it in our hearts and have it on our lips as Christians have done for centuries, this strong name that reminds us that God saves. And we are called to more than that. We ourselves are called by God in baptism to be living signs, icons of the truth that God saves. We not only take the name of Jesus with us, we are marked with the cross of Christ forever. We not only take the name of Jesus with us, we receive him into our bodies in the Eucharist…the Body of Christ, the Bread of Heaven…the Blood of Christ, the Cup of Salvation.

Don't you need a little Christmas?

For several weeks now posts from people complaining that they're beginning to see Christmas/holiday decorations, commercials, etc., have been popping up in my social media feeds. And I understand the need to complain, I really do. Excessive consumerism and all that. But, the thing is, I'm a cockeyed optimist, so I'm going to try to ascribe more noble motives to the folks who are listening to Christmas music and already have their Christmas trees up, etc.We need a little Christmas, right this very minute.Typhoons, mass shootings, broken relationships, abuse, violence---in the midst of all of this, God so loves the world that God moves right into the neighborhood with us, as a tiny vulnerable child, full of grace and truth. In the midst of the brokenness of our world, Christmas happens.  The miracle and mystery of the Incarnation is something we need-- something our world needs-- all the time, not just once the Church has had a meet and right observance of the season of Advent. We are all yearning for redemption. The whole earth is groaning in labor pains. Maybe our culture somehow understands this better than the Church does. Joyful songs, giving of gifts, family gatherings and sumptuous meals.  Beautiful, ornate (okay, and sometimes garish) decorations. Perhaps all of these "trappings of the season" with which people are so anxious to get going are an outward and visible sign of the truth that all of us are longing for God's kingdom to come on earth as it is in heaven. Maybe our culture doesn't understand Advent, and maybe that's okay. But our culture certainly knows how to get started early on Christmas and it may be that folks in the Church could have a little more fun with that and try to see where Christ might be in the midst of it.My favorite season of the Church Year is Advent-- I love everything about it- the hymns, Advent Lessons and Carols, the Collects from the Book of Common Prayer, Advent Wreaths, etc., and I definitely think we should stick to Advent during Advent in our liturgical life as Church. But, truth be told, I've already got Christmas music running through my head, and that's not just because I started planning Christmas music for Church months ago. We just bought a new Christmas tree and are planning to put it up this weekend. I'll probably start listening to Christmas music in the car soon. In the midst of this chaotic and often confusing world, I feel like I need a little Christmas, right this very minute. Even so, I'm thankful that we'll be hearing this passage from Isaiah on this "2nd Sunday before Advent" as it speaks to the longing that I believe is at the heart of all of our too early pre-Christmas hysteria:Isaiah 65:17-25For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. They shall not labor in vain, or bear children for calamity; for they shall be offspring blessed by the LORD--and their descendants as well. Before they call I will answer, while they are yet speaking I will hear. The wolf and the lamb shall feed together, the lion shall eat straw like the ox; but the serpent-- its food shall be dust! They shall not hurt or destroy on all my holy mountain, says the LORD.Here's Joe Mattingly's "On that holy mountain," one of my favorite pieces of music to pair with this text, and one that we'll be singing on Sunday at All Saints' Episcopal Church.[youtube=http://www.youtube.com/watch?v=gwmzsbSb_XE&w=560&h=315]